Reflecting on the Legacy of Slavery and Racism

The following excerpt is authored by Lincoln Mondy, AFF’s Program Officer, and focuses on a recent staff and board learning trip to the Equal Justice Initiative’s Legacy Sites in Montgomery, Alabama. To read the reflection in its original unedited form, access Lincoln’s newsletter: The Creative Abolitionist.

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Instead of focusing on the atrocities of enslavement and racial terror as artifacts of the past, the museum and connected sites frame these practices as the foundation for our current realities. Visitors are not left to mindlessly digest trauma. They are empowered to see how it’s all interconnected, guided by the dehumanizing myths of racial difference that have seeded the ground for white supremacy to endure. This is not by accident if you’re aware of the Equal Justice Initiative’s long, active, and vital role in challenging prisons and punishment in this country. Since 1989, EJI has represented people who have been illegally convicted, unfairly sentenced, or abused in state jails and prisons. Walking through the exhibit, it’s hard not to feel the same sense of urgency, care, and commitment that is surely required by their staff lawyers in order to work in the bowels of our punishment system — death row.

Legacy Museum

Even as the museum spans a massive timeline (400 years), the space erases those periods that transform the atrocities of the past into long-gone sins that have no lingering scents by offering truth-telling commas, semicolons, and asterisks for further consideration.

As you move through time, words and connections are clear. Precise language is offered to unlock individual aha moments. Language is also used to clear up popular narratives that have a deep-seated hold on our collective consciousness. For instance, when you hear the words “the Great Migration,” you may, like myself, have mental images of jazz, artistry, and bravery. Black people moving to the big city for new opportunities, making a way out of no way. Sure, but the truth-telling facts inside the museum challenge you to reconsider the migration for what it was: refugees fleeing racial terror.

Legacy Sites

EJI rightfully understands that you can educate a person all day long, but if you don’t provide accurate language that can break through propaganda, intentional silos, and vague platitudes, it’s a fool’s errand. Space is given to challenge commonly-held shared language so that even if a person’s entire life isn’t transformed by the experience, at least the intent of the learning can leave through words.

The museum is almost in a 1on1 conversation with you, cataloging all the historical events you should reconsider and reflect on.

  • It may be known as the Transatlantic Slave Trade, but it was, more accurately, the global human trafficking of 13 million people.
  • Reconstruction? Oh yeah, the 12-year period following the Civil War where a well-funded and power-gripping white upper class worked overtime to enshrine white supremacy into law.
  • Yes, the 13th Amendment was passed in 1865 and does outlaw slavery, but the organized and well-funded white resistance allowed it to flourish for another century. Oh, and the 13th Amendments’ exception to slavery and involuntary servitude: prison labor. 

Legacy Sites Monument

The narrative throughout the experiences of enslavement, racial terror lynching, segregation, and mass incarceration is clear and consistent. The design is both Brutalist and organic at the same time. There aren’t sharp corners in the exhibition that curtail off sections — there is only one path in and one path out. You begin in a dark room, underwater, with waves crashing over you via visceral audio, visual, and lighting design. You’re reminded that in addition to the 13 million Africans who survived their kidnapping by boat, nearly 2 million souls died horrific deaths in vast, dark seas along the way. While the design asks you not to look away, the wide halls and variety of learning materials around the room (e.g.,video, film, holograms, text) offer reprieve when you need it.

As you navigate the space, you unexpectedly go from rooms with supersized “auction pamphlets” filled with advertisements from slave owners describing the bodies and behavior of their state-designated property to a theater asking you to honor Mamie Till’s wishes and not look away at how racial terror and white supremacy disfigured her son, Emmett. Then you’re guided all the way up to mass incarceration. Unfortunately, it doesn’t feel like a leap at all. After the mass incarceration era, the path leads to a majestic, copper-ceiling room asking you to pause and reflect. The last room is a colorful art gallery right before a bustling museum lobby — another intentional design choice focused on acknowledging and honoring the horror you confronted.

Peace and Justice Memorial Center

When I exited the Legacy Museum, I was comforted by the dozens of Black church youth groups in matching t-shirts I had to maneuver through. I was comforted thinking about the thousands of vans filled with Black children, who are being failed by systems supposedly concerned with their education and welfare, arriving in Montgomery for their summer trips.

Maybe they will not step out of the van with the same enthusiasm of a holiday morning, but I do know they will be offered truth-telling that can unlock an individual journey of mourning and commitment and, ultimately, usher in a collective reckoning.

The Value of Lived Experience: Meet AFF Board Member Lucero Noyola

Lucero

We recently sat down with new AFF board member Lucero Noyola (she/her) to talk about her background, her vision for the fund and the value lived experience brings to philanthropy.

Tell us a little about yourself.

I’m Mexican American, born and raised in Los Angeles, California. I experienced the foster care and juvenile justice systems here in L.A. County as a teenager; I was locked up a number of times and lived in a group home. I became a single teen mother.

Despite my lived experiences, I enrolled at East Los Angeles Community College before transferring to the University of Southern California, where I double majored in psychology and sociology. Then, I stayed at USC to get my master’s in social work because I was so influenced throughout my life by organizations that help youth.

Tell us about your journey into philanthropy.

Coming into philanthropy from the direct service world wasn’t easy. Most foundations want folks who have nonprofit leadership experience, not someone who has been serviced all their life as a client or participant. I really had to convince the field that I brought my own value.

Eventually, through a nonprofit serving former foster youth with summer internships, I landed an internship with the Hilton Foundation. And that was it. Once I had my foot in the door and experienced working within foundations and grantmaking, people were much more willing to consider me for other roles.

What made you want to join the AFF board?

By offering spots on the board to community members, AFF inherently recognizes the value of lived experience. Very few organizations make that a priority. So, immediately, I was drawn to the opportunity. I know what I bring to the field; it just takes other people to recognize what lived experience can bring.

AFF’s mission also really aligns with my values and how I like to move in this field to support communities looking to shift power. I feel like a lot of the time in my work, I’m trying to push boundaries to create access for folks like myself. And that boundary was non-existent with AFF, so naturally, it was a space where I could slide in without having to put pressure on anybody or feel pressured in return.

Tell us a bit about your experience on the board so far.

It’s been great. We recently went to Montgomery, Alabama, for a retreat to learn about slavery in America and the history of racism in our society. We visited the Legacy Museum and the National Memorial for Peace and Justice, which were extremely powerful experiences.

Montgomery

We also visited an amazing sculpture garden created by a Black artist named Michelle Browder to educate us about the “mothers of gynecology” — the enslaved Black women who were experimented on by white doctors without consent. Seeing her huge welded sculptures of women was impactful.

For me, the entire experience reinforced AFF’s important work in pursuing racial justice and shifting power dynamics. These spaces might be “preaching to the choir” in the sense that only those who care to learn this history will visit. However, my intention is to share what I learned within my circles, be a more conscious ally and advocate more. I’m so grateful to have been provided this educational opportunity.

AFF’s focus now centers abolition. Have you always considered yourself to be an abolitionist? If not, when and how did that evolution happen?

For a long time in my work, I was a reformist. It wasn’t until I spent a lot of time working within systems and nonprofits that I realized that no matter how much you want to change a system from within, there’s always going to be a structure that creates boundaries on how much you can do. That’s really when I took more of a macro-level view, which began to align with abolitionism — realizing that these systems cannot be reformed.

That doesn’t mean we don’t support reform work. A lot of times, that’s where the most will is to bring allies on board. It’s also a strategic approach. But abolition can create new systems designed to serve communities without all the racism that currently exists. I don’t know how anybody expects to get racism out of existing systems when they were literally built around racism.

What are your goals and hopes for your time on the AFF board?

AFF is looking to invest in social justice causes and communities fighting for social justice, not just in progressive states, but in areas that really need help from outside funders. Hopefully, we can learn about them and support them as much as we can within our budget. Another goal is for AFF to serve as a model to change the hearts and minds of people in philanthropy to start embracing abolition.

What advice would you give to future board members, especially those who aren’t part of the Andrus family?

My advice is to enjoy it, embrace it, and really stand up for your worth and what you bring to this role. There can be a lot of imposter syndrome. Like, thinking, “This isn’t my money, and I’m not part of the family. Why do they want me here?” But that’s exactly why they want you there. Never forget that you are wanted in this space. I know how blessed I am with this opportunity, and I really look forward to doing this work with the group.