Reflecting on the Legacy of Slavery and Racism

The following excerpt is authored by Lincoln Mondy, AFF’s Program Officer, and focuses on a recent staff and board learning trip to the Equal Justice Initiative’s Legacy Sites in Montgomery, Alabama. To read the reflection in its original unedited form, access Lincoln’s newsletter: The Creative Abolitionist.


Instead of focusing on the atrocities of enslavement and racial terror as artifacts of the past, the museum and connected sites frame these practices as the foundation for our current realities. Visitors are not left to mindlessly digest trauma. They are empowered to see how it’s all interconnected, guided by the dehumanizing myths of racial difference that have seeded the ground for white supremacy to endure. This is not by accident if you’re aware of the Equal Justice Initiative’s long, active, and vital role in challenging prisons and punishment in this country. Since 1989, EJI has represented people who have been illegally convicted, unfairly sentenced, or abused in state jails and prisons. Walking through the exhibit, it’s hard not to feel the same sense of urgency, care, and commitment that is surely required by their staff lawyers in order to work in the bowels of our punishment system — death row.

Legacy Museum

Even as the museum spans a massive timeline (400 years), the space erases those periods that transform the atrocities of the past into long-gone sins that have no lingering scents by offering truth-telling commas, semicolons, and asterisks for further consideration.

As you move through time, words and connections are clear. Precise language is offered to unlock individual aha moments. Language is also used to clear up popular narratives that have a deep-seated hold on our collective consciousness. For instance, when you hear the words “the Great Migration,” you may, like myself, have mental images of jazz, artistry, and bravery. Black people moving to the big city for new opportunities, making a way out of no way. Sure, but the truth-telling facts inside the museum challenge you to reconsider the migration for what it was: refugees fleeing racial terror.

Legacy Sites

EJI rightfully understands that you can educate a person all day long, but if you don’t provide accurate language that can break through propaganda, intentional silos, and vague platitudes, it’s a fool’s errand. Space is given to challenge commonly-held shared language so that even if a person’s entire life isn’t transformed by the experience, at least the intent of the learning can leave through words.

The museum is almost in a 1on1 conversation with you, cataloging all the historical events you should reconsider and reflect on.

  • It may be known as the Transatlantic Slave Trade, but it was, more accurately, the global human trafficking of 13 million people.
  • Reconstruction? Oh yeah, the 12-year period following the Civil War where a well-funded and power-gripping white upper class worked overtime to enshrine white supremacy into law.
  • Yes, the 13th Amendment was passed in 1865 and does outlaw slavery, but the organized and well-funded white resistance allowed it to flourish for another century. Oh, and the 13th Amendments’ exception to slavery and involuntary servitude: prison labor. 

Legacy Sites Monument

The narrative throughout the experiences of enslavement, racial terror lynching, segregation, and mass incarceration is clear and consistent. The design is both Brutalist and organic at the same time. There aren’t sharp corners in the exhibition that curtail off sections — there is only one path in and one path out. You begin in a dark room, underwater, with waves crashing over you via visceral audio, visual, and lighting design. You’re reminded that in addition to the 13 million Africans who survived their kidnapping by boat, nearly 2 million souls died horrific deaths in vast, dark seas along the way. While the design asks you not to look away, the wide halls and variety of learning materials around the room (e.g.,video, film, holograms, text) offer reprieve when you need it.

As you navigate the space, you unexpectedly go from rooms with supersized “auction pamphlets” filled with advertisements from slave owners describing the bodies and behavior of their state-designated property to a theater asking you to honor Mamie Till’s wishes and not look away at how racial terror and white supremacy disfigured her son, Emmett. Then you’re guided all the way up to mass incarceration. Unfortunately, it doesn’t feel like a leap at all. After the mass incarceration era, the path leads to a majestic, copper-ceiling room asking you to pause and reflect. The last room is a colorful art gallery right before a bustling museum lobby — another intentional design choice focused on acknowledging and honoring the horror you confronted.

Peace and Justice Memorial Center

When I exited the Legacy Museum, I was comforted by the dozens of Black church youth groups in matching t-shirts I had to maneuver through. I was comforted thinking about the thousands of vans filled with Black children, who are being failed by systems supposedly concerned with their education and welfare, arriving in Montgomery for their summer trips.

Maybe they will not step out of the van with the same enthusiasm of a holiday morning, but I do know they will be offered truth-telling that can unlock an individual journey of mourning and commitment and, ultimately, usher in a collective reckoning.

Organizing for Abolition. Envisioning Liberation.

AFF is launching a new video and podcast series that centers youth in the movement to abolish harmful systems and who are envisioning community-centered approaches to supporting youth and families. Watch now to get a sneak peek of the topics we’ll address.

Youth organizers featured in this video include:
Meyiya Coleman, Communities United
Xochtil Larios, Communities United for Restorative Youth Justice (CURYJ)
Anahi Figueroa-Martinez, Juvenile Law Center
Laura Rosado, Visionary Freedom Fund
Jemima Abalogu, Visionary Freedom Fund
Bre Stoves, Care Not Control (Original song – Untold Story)

Disrupting Norms: The AFF Board is Leading to Embrace Abolition

Last year, the Andrus Family Fund launched a strategic refresh that boldly centers abolition. Since the launch, the AFF board has fully supported the shift in AFF’s grantmaking priorities to resource organizations that build community power and are organizing to transform (and ultimately abolish) disruptive systems. Coming to embrace abolition was an evolutionary process that entailed learning from and ceding power to our movement partners.

I witnessed this evolution firsthand over the course of my tenure. AFF started providing more general operating grants and streamlined the application process to reduce the time, emotional and financial burden we place on partners. We stopped relying on traditional metrics to measure success. All of these decisions were made with an understanding that we must base long-term partnerships on trust. 

Trust is something AFF fosters from the inside out. As a family board, we realize the importance of bringing partners to the decision making table. Sharing power with community board members and the Movement Partner Advisory Council (MPAC) is key to our accountability as a funder. We value our collective humanity, which allows us to sit in discomfort together and be emotionally vulnerable with each other in order to work through difficult situations.

I am proud to share leadership with a new cohort of board officers, including my co-chair Ray Holgado, vice chair Meg Belais, secretary Daryl Hannah and treasurer Zelpha Williams. This new cohort represents many firsts for AFF. Two officer positions are now held by community board members. We have adopted a co-chair leadership model. And, I am the first trans person to be in a position of leadership on the board. Trans representation is often lacking, or non-existent, in family foundations. So, it’s important for me to be an advocate for my community — especially as a social justice funder. 

As AFF continues to embrace abolition as a funder, I hope we can also evaluate ways in which we can help transform philanthropy’s power structure. What would it look like to decentralize a family board? Should we work towards having community board members comprise most or all of our board? Can we encourage more funders to assume more financial risk and to reallocate more of their resources? I look forward to engaging with my colleagues and other family boards about the barriers present within philanthropy and disrupting norms to better serve our grantee partners. 

Movement Partner Spotlight: Youth First Initiative

Hernan Carvente Martinez of Youth First Initiative explains what abolition means to him, what a world without youth prisons looks like and what it will take to get there.